Love Series | Final Thoughts

Why did I start the Love Series?

Love has always been on the human mind, and I believe there are reasons for that. We’re designed to serve something, to live for something, and if we don’t have a love oriented towards God, this can get out of control.

It’s easy to panic about who God has for us in friendships, marriage, and other relationships. Who does God want in my life? Is this person supposed to be there? Will I even get married? So many young and/or single people go through these thoughts. I’ve seen people, men and women, young and old, go through depressions and anxieties over this.

The problem is that we’ve been consumed by romantic love for so long. It’s a beautiful thing, but it’s one thing out of several other beautiful things life has to offer. We’re a multidimensional people. Life has many other components–yet we get stuck on love.

What is it about love?

Through this series, I wanted to show that God’s love “works,” and it’s real. It’s an active love from an active God. It’s a love that surpasses all earthly things and restores us beyond comprehension. It has worked for those in the past, it is working now, and it will work in the future.

God has so many plans for us on earth, and our lives don’t start when we fall in love or get married. For those who are in relationships or married, a relationship with God is vital to uphold. A person who is dedicated to the Lord will be able to love and serve in that relationship from a Christ-like perspective.

Relationships will not cure loneliness, insecurities, fear, or lust. I believe we limit ourselves, others and God by viewing romantic love as the turning point of our lives, the quick fix solution to any issues. As I’ve emphasized in the series, this thinking leads to making unwise choices, having unrealistic and unfair expectations of our loved ones and can bring severe conflict. However, a God-centered mindset about love can foster godly relationships that can live up to their potential.

Overall, it’s important that we stop waiting and finally live the life God has for us. We have a purpose bigger than marriage. We cannot foresee the future, but we keep trying to control it. Although I have written the Love Series from the perspective of a young, single woman, everyone should let go. Let go of idealizing people. Let’s let go of fears and worries about the future. Instead, let’s continue to understand who God is, who we are in Him, obey His commandments, and live life as it ought to be lived.

If you missed it, check out the Love Series, in the links below!


Part 1: Ruth

Part 2: The Samaritan Woman at the Well

Part 3: Anna

Part 4: Elizabeth


Love Series | Elizabeth (Part Four)

But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

(Luke 1:13 KJV)

A couple weeks ago, the Samaritan woman’s story in Part 2 of the Love Series emphasized that love modeled after Christ breaks barriers.

Society sets up expectations of what success is, what love is, what fulfillment is in ways that are deceitful, fruitless, and contrary to what God defines them as. When we turn to the Bible, we learn that there is no fear in God’s love (1 John 4:18), there is no condemnation (1 John 4:9-11), there are no limits (Deuteronomy 7:9, Psalm 86:15). When we practice a barrier-breaking, countercultural, and selfless love, we set ourselves and others free.

For the last part in the Love Series, we look at Elizabeth, a woman who loved God in a limitless way–and how He blessed her in a way that surpassed human expectations.


(Reference: Luke 1:5-25)

Elizabeth was the wife of Zacharias, a priest in a temple in Jerusalem (v. 5, 8-9). Right away, she seems to be in a desolate circumstance. Elizabeth couldn’t conceive, and perhaps others looked down on her and her husband because they were old had no children. Elizabeth herself probably felt burdened because she was considered “barren.”

Nevertheless, God moved in this hopeless situation.

And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. And when Zacharias saw him, he was troubled, and fear fell upon him. But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John (Luke 1:11-13).

An angel approached Zacharias during his usual service in the temple, giving a special message from the Lord–that his wife would conceive a son. Zacharias first responded in fear when he saw the angel, then with doubt. After so many years of being childless, such a message was hard to believe.

And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings (Luke 1:18-19).

Nevertheless, the angel, Gabriel, assured him that this was something from God. It was Zacharias’ own answered prayer (v. 13)–and it would come to pass. Despite Zacharias’ initial unbelief, Elizabeth became pregnant.

The Effects of God’s Love: Hopelessness to Favor

And after those days his wife Elisabeth conceived, and hid herself five months, saying, Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men (Luke 1:24-25).

God restored Elizabeth, giving her a new beginning. Beyond this miracle, there was something even greater to come–He was about to restore humanity through the birth of Jesus. Just as God brought Elizabeth from sadness to joy, He was about to do the exact same for humanity through a Savior.

Elizabeth had special favor from God. Luke 1:41 tells us that she was filled with the Holy Ghost–and she was the first in the book of Luke to experience this: And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:

Because of the presence of the Holy Ghost, Elizabeth and even her unborn son–who stirred in her womb–were the first to recognize Jesus as the Messiah, while He was still in Mary’s womb.

God brought Elizabeth amazing restoration, and this remarkable moment was one of the many blessings of this restoration. God’s gracious love allowed Elizabeth to go from childlessness to fertility, the impossible to the possible. He is faithful to fulfill promises. Even this moment of recognizing the Messiah was a reminder of that He was about to fulfill another promise, the coming of the Savior who would restore His people.

Another blessing was the child God had blessed Elizabeth and Zacharias with. Their son, John, would become John the Baptist–a forerunner of Jesus. John had a tremendous purpose for the Lord, as He helped prepare people for the coming of the Messiah, encouraging them to turn away from sin and be baptized as a showing of their repentance and new life. So, not only was this child a blessing to the couple, but he would grow up to have a tremendous ministry that would lead many to Christ.

Gabriel gave a special prophesy about John the Baptist.

And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb. And many of the children of Israel shall he turn to the Lord their God (Luke 1:14-16).

Before John was born, Elizabeth and Zacharias were given assurance that this birth would bring great joy–which it did. That John would be filled with the Holy Ghost even in Elizabeth’s womb–which he was. And that many would turn to Christ because of this birth–which they did.

See how God is faithful?

Gabriel also tells Zacharias that he would become mute until everything God had promised concerning the birth of John came to pass. This might seem like a strange promise–but I believe it showed even more that God was working. Even as Zacharias was in the temple with the angel, people outside were aware that something was happening:

And the people waited for Zacharias, and marvelled that he tarried so long in the temple. And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house (Luke 1:21-23).

There were others who were about to witness God’s glory. Now that Zacharias was mute, it could not be ignored that something supernatural, God Himself, was at work. And of course, just as He promised, after Elizabeth gave birth, Zacharias regained his speech.

The First Step: Elizabeth’s Love for God

Now that we’ve looked more into this miracle, let’s look back at Elizabeth. She and Zacharias both had a love for God. It wasn’t a love that was simply lip-service but a love that matched with actions. We see this first by Zacharias’ diligence in his service for the Lord in the temple. This true sacrificial love for God is why they are described as righteous before Him (v. 6).

The fact that the angel Gabriel approached Zacharias and Elizabeth to conceive John the Baptist is also telling of their character. They had to be righteous before God in order to raise such a man who would do wonders for His kingdom! That’s huge to keep in mind. Though there was initial doubt, Elizabeth believed (v. 45). She believed God, and she was used by Him.

Gabriel is the same angel who visited Mary and Joseph regarding the birth of Jesus (v. 35). In verse 36, He even uses Elizabeth’s restoration as an example to comfort Mary: And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. Elizabeth was unlikely to become pregnant, but her testimony showed that God could not be limited–and so, Mary could trust Him.

For with God nothing shall be impossible (Luke 1:37).

I love that both Zacharias and Elizabeth both were God-honoring. They were both Christ-minded. The couple was present before the birth of Jesus and were used as a team during this time to prepare others for His coming (just as their own son, John, would do in the future!) Elizabeth was used as a testimony for Mary, and similarly, Zacharias was used to prophesy about Jesus, who Mary would birth. Just as Elizabeth was filled with the Holy Ghost, so was Zacharias (v. 67). We see this prophecy in verses 67-80, where Zacharias spoke of the restoration Jesus will bring to all people.

Blessed be the Lord God of Israel; for he hath visited and redeemed his people, And hath raised up an horn of salvation for us in the house of his servant David; As he spake by the mouth of his holy prophets, which have been since the world began: That we should be saved from our enemies, and from the hand of all that hate us; (Luke 1:68-71).


Elizabeth’s love for God is not only boundary-breaking but bridge-forming. Her obedience and trust in Him built bridges that allowed others around her to be blessed–her husband, her cousin, Mary, and Joseph, her son, John the Baptist, and those who were brought to Christ as a result. Also, Elizabeth’s love for God broke the boundaries built by the world who would have said that none of these things were possible–starting from Elizabeth’s miraculous pregnancy at an old age.

Does our love for God break boundaries of doubt and form bridges of restoration?–Or does it fall short? Is our love for God a limited love based on what’s going on in our lives? Do we only trust Him when we see things are working out?–Or do we trust Him when there seems to be no answer–or when things don’t go our way at all?

Funny enough, our love for God will reflect in our love for others. You limit a limitless God, you’ll find that you’ll definitely limit a limited human.

The restoration God gave to Elizabeth and so many others in this story–and the stories of the other women we’ve explored in the Love Series is available for us today.

God knows our flaws, our strongholds, and He still promises His presence. Instead of leaving us, He gave his Son so we could have eternal life and freedom on earth as His children. He continues to give blessings today even when we don’t deserve it.

Elizabeth’s story shows the limitlessness of our Savior’s love. The nature of His love is a model for how we should love Him. It’s an agape love–a sacrificial, unconditional, no-strings-attached, nothing’s-in-it-for-me kind of love.

And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.

(Luke 1:45 KJV)

Love Series | Anna (Part Three)

And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

(Luke 2:38 KJV)

Would you still love God if you lost everything?

Anna, a widow in the New Testament, reminds us of Who our first love is. If we have more concern for human relationships than our relationship with God, we can experience major consequences.

“If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. And whoever does not carry their cross and follow me cannot be my disciple (Luke 14:26-27).

Whoa. Whoa. Is Jesus calling us to hate others?

Absolutely not. Based on the commandment He deems the second most important–to love others as ourselves (Matthew 22:39)–He definitely isn’t calling us to hate others. Based on the Word, we know that God loves and cherishes community, unity, and relationships.

Now why does Jesus use the word “hate” here? He’s giving us a comparison. That is, we are commanded to love God in a way that is immeasurable in comparison to our love for others. This makes sense that He would tells us this, looking back at our first commandment:

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment (Matthew 22:37-38).

It’s okay to cherish relationships. They are blessings in our lives, and God is gracious to provide them. They are additions. But if we are to truly cherish and care for the things God has given to us, we need to have a strong foundation in Him. Following God shapes our minds and hearts in a way that allows us to love others as we ought to.

Anna is a remarkable woman in the Bible who, honestly, lost everything. Yet, based on her life, it’s evident that she understood this concept of loving God. Despite the tragedies she faced, Anna’s love for Him brought fulfillment not only to her but to others, and the Lord didn’t let this go without a special blessing.


(Reference: Luke 2:36-38)

And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem (Luke 2:36-38 KJV).

Anna only appears in these three verses in Luke, but we can learn so much from her and about her in this moment.

First and foremost, we learn that Anna is a woman of God based on her descriptions.

Prophetess (Luke 2:36)

This doesn’t mean that she dabbled in a form of fortune-telling or foreseeing the future. A prophet was a person who spoke the Word of God (meaning prophetess was a woman who spoke the Word of God). From this, we know right away that she was known for proclaiming God’s Word to others. Perhaps she was considered a teacher or encourager in the temple to other women.

Of the Tribe of Asher (Luke 2:36)

This tribe was an example of God’s grace. In the Old Testament, when Israel had split into “Israel,” the apostate northern kingdom, and “Judah,” the southern kingdom, both nations were consumed by idolatry and corruption. Later, the Assyrians conquered Israel and took many as captives. The tribe of Asher (descended from Asher, son of Jacob) was the remnant who escaped this, having either migrated before the conquest or were part of the few exiles who returned from captivity. So, Anna had a great heritage stemming from the tribe of Asher, who served a reminder of God’s faithfulness in the midst of chaos.

Now, I’m going to skip forward slightly. In addition to being a prophetess and of the tribe of Asher, Anna could be found serving God.

And she . . . which departed not from the temple, served God with fastings and prayers night and day (Luke 2:37).

Anna took her relationship with the Lord seriously. She stayed in the temple. We’re not given further information about this, but perhaps she was given accommodations to live there–especially since she was pursuing a purpose, as she was serving God and proclaiming His Word.

An important detail is that she had made a routine of fasting and praying 24/7. Can you imagine the beauty of such a close relationship with God? She knew that loving the Lord was a choice and had to be followed with actions. Anna made it a habit to seek Him diligently.

Now, let’s look earlier in the passage:

she was of a great age, and had lived with an husband seven years from her virginity; And she was a widow of about fourscore and four years (Luke 2:37).

Anna lived a life of tragedy and devastation–and still, she had dedicated her life to pleasing God. She was now of old age, but she had been married young–only for seven years–then her husband passed away. She’s not noted to have children, and now she had been widowed for 84 years!

Also, being a widow in this society was not easy whatsoever. Marriage was necessary for survival and security for a woman during these times. Without a husband or sons, a widow would more than likely live a life of poverty. There were very limited opportunities for such a woman. So, we know that Anna had to live a simple life, without excess. To emphasize the hardship and poverty a widow–especially older ones–faced, Paul even acknowledged the burden by encouraging widows to remarry while they were young:

So I counsel younger widows to marry, to have children, to manage their homes and to give the enemy no opportunity for slander. Some have in fact already turned away to follow Satan. If any woman who is a believer has widows in her care, she should continue to help them and not let the church be burdened with them, so that the church can help those widows who are really in need (1 Timothy 5:14-16).

Understanding this context, Anna’s circumstances seemed to guarantee a life of suffering and loneliness. Nevertheless, as we’ve read previously, her life was anything but that.

Anna was honoring the Lord. She had no distractions, no longer any relationships or material possessions to sacrifice, but she was literally sacrificing all of her time and even her nourishment through prayer and fasting to the Lord. And she was being taken care of. The Lord provided her a place in the temple, she had contact with others who she probably discipled, and she had a deep relationship with God. She was being nourished by God Himself–and then, she had an encounter with Jesus that few others experienced.

A Love that Bears Fruit

This closeness to the Lord bore amazing blessings.

And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem (Luke 2:38).

This type of intimacy with Christ is so special because we are able to know God, to know His voice, His mind. Anna herself had this intimacy with Him, as she recognized her Lord–because she knew His characteristics so well. Through her time spent with Him, she had a heart that was prepared to meet her Messiah. She was probably praying about uniting with Him, and her prayers had been answered. In fact, she was one of the first people to see Jesus when He was born.

The very instant when Anna is introduced in Luke 2 is when Christ was born and Simeon had spoken a prophecy about the infant Jesus:

Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.” (Luke 2:34-35)

When Simeon spoke of Christ, Anna knew it was Him–the Messiah she had been waiting for–and she instantly went to meet Him and became a witness of His birth.

It’s interesting that there are accounts of people in the Bible who did not recognize Jesus. For instance, remember the Samaritan woman from Part 2? At first, she had no idea she was talking to Jesus, even though He knew everything about her and made that known, showcasing a knowledge–and compassion–only the Savior had. Though there were rumors of His coming, people perhaps expected Him to come in some sort of spectacle, if He was truly the Son of God. However, instead Jesus lived humbly and was even born into the world in a lowly way–in a stable.

I believe that Anna’s opportunity to come in and see her Savior was one example of how God honored her faithfulness and love for Him. Though she lived a simple life and had experienced great loss, she had unspeakable joy and security because she knew her Lord–a type of joy she had to share with others.

Just seeing Jesus once–and as an infant–was enough for Anna to speak about Him to those who were also seeking Him (Luke 2:38). Again, she displays a gift of discernment that was born through her time with the Lord. Just as she recognized Christ, she recognized others who desired redemption through Him and spoke directly to these people. One woman’s faith and diligence impacted many lives. Yet, we often we feel need to see God manifest Himself several times before we obey Him.

Lastly, I love that Anna met Jesus in the midst of her daily routine of serving Him. She had no time to make herself look “good” or suddenly become right before Him. Her love for God was evident and her heart was already in the right place. She was eternity-minded, with her Savior as her main preoccupation. This is a sincere passion for the Lord that one cannot fake–especially not before Him.

What would Jesus find you doing if He was ready to “meet” you? Would you be ready?


Love is patient, love is kind. It does not envy, it does not boast, it is not proud.  It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs (1 Corinthians 13:4-5).

Imagine that kind of love!

Focusing on romantic love, let’s think back on Anna’s life. A life that honored God, despite tragedies, particularly her loss of a husband at a young age, then being single for pretty much the rest of her life–not even having any kids of her own to keep her company. This would be a nightmare for most people. Many do desire marriage, and that’s perfectly fine. Marriage is created by God, so it’s a God-given desire and blessing. However, the issue is when a desire becomes an idol, a seeking-after-fulfillment kind of thing.

Anna’s story is a reminder of the realities of life. Anything can happen. Even the worst things. Not everything goes according to plan. In fact, things often don’t. If we hold onto people and things so tightly, our world would shatter in a way that seems irreparable if we lose them. Why would this happen? Because we were putting these things or people in a position that only God can fill. He’s the One who is eternal and without fault. So, while people naturally come with their own ups-and-downs, misunderstandings, and hurts, God is stable.

When we realize that others in our lives aren’t God, we are in the best position to love them. We will not expect things that people cannot give, and when there are slip-ups, we have a Christ-centered perspective on how to handle them. That’s why we are called to love God more than anything else. God knows how much we need Him, as He can truly fill our longings. When we love Him above all else, we are able to pour out a selfless love to others that has pure intentions–as opposed to a  fragile “love” that only seeks for its own and is easily shaken up or disappears in conflict.

I urge you to put God first. He will give you the eyes and ability to love others in many different scenarios as He has loved us.

He will take care of you.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

(Matthew 6:33 KJV)

Love Series | Samaritan Woman (Part Two)

And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.

(John 4:39 KJV)

Is there a difference between guilt and shame?

Someone once explained it in a simple way:

Shame says, “I’m a bad person.”

Guilt says, “I’ve done a bad thing.”

So, guilt is conviction. It spurs necessary and vital growth. Without conviction, we would never be moved to change harmful and sinful ways. Others can give godly wisdom in our lives that inspires this type of conviction. Now, we often–and when I say often, I mean 9.9/10 times–do not like this. Let’s face it, we don’t want to acknowledge when we’ve done something wrong. But avoiding this is extremely dangerous. Sin has consequences. Avoiding areas of our lives that we know are not God-honoring leads to more and more decisions and more and more sin that can alter our life for the worst. So, when I say guilt, I’m talking about a godly conviction that causes us to recognize our faults and pushes us to be more like Christ.

However, shame, instead of encouraging our heart’s change, scares us into hiding. It makes us feel as though we must push others away, that we don’t deserve community, or that other people are judging us. Shame is where Satan thrives. Through shame, he tries to convince us that God is against us, that He doesn’t love us, that we are unrecoverable. Often times, people blame Christianity for putting “shame” on people. God has nothing to do with shame. Shame has no part in the gospel. Jesus came to set the captives free.

Part Two of the Love Series looks at the Samaritan woman who met Jesus in an unexpected way. Living a life of sin, she was a woman who felt immense shame and had been searching for security in ways that left her empty. Despite the shame she felt due to her own choices and her treatment by others, this woman was offered a second chance. Jesus broke barriers and offered her a relationship with her Savior that changed her life.


(Reference: John 4:1-42)

Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”  (His disciples had gone into the town to buy food.) (John 4:4-8)

The Samaritan woman’s story tells of a woman’s transformation from shame, to conviction, to a new freedom and love for Christ.

When this woman is introduced in verse 7, notice that she isn’t given a name. The fact that she is anonymous is important, however, as it implies that there is a larger symbol or lesson behind the story for us to learn and apply to our lives.

While the woman is unnamed, she is identified as a Samaritan. The Samaritans were the people of Samaria, a northern region in Israel, located between Galilee and Judea. The Samaritans had a distinct pagan culture that posed a threat to Israel. As a result of cultural and religious differences, great hostility existed between the Jews and Samaritans.

Another significant point is that the woman came to the well at noon. This was an unusual time of the day to draw water, especially because it was hot, so others wouldn’t normally be found at the well during this period. Before we know more about the Samaritan woman, the fact that she was there shows that she was most likely avoiding other people, more specifically other women who would come to the well. As we read the passage, we learn why–that this woman was living in shame due to her sin.

This shame caused division between her and others. There were probably those in the community who knew about her reputation and didn’t want to associate themselves with her, and she felt outcasted and kept herself isolated from others. However, Jesus came into the picture and showed her a love that pushed her to abandon her past and her fear.

An Encounter Motivated by Love

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans (John 4:9).

Jesus broke two societal traditions by speaking to this woman when he asked her for a drink of water. Notice that Jesus asking for a drink was not offensive but it stirred up curiosity in her. Teachers of the law were not allowed to speak to women publicly, and a Jew wasn’t to associate himself with a Samaritan due to the contempt between the groups.

He left Judaea, and departed again into Galilee. And he must needs go through Samaria (John 4:3-4).

These verses express that Jesus had to go to Samaria. What’s also notable is that Jesus is described as being physically weary from his journey–something we hardly ever see in the Bible (v. 6). There is a sense of urgency here. A sense of purpose. Jesus had a reason to be in this Samaritan region at this odd time to speak to this woman–things that a man of His background typically would not be doing, according to society.

The woman acknowledged the peculiarity of the situation in verse 9, asking him why he would be asking her for a drink. Jesus used this as an opportunity to reach a hurting woman.

While the Samaritan woman had been isolated from others due to shame, motivated by fear, Jesus approached her, motivated by love.

The Ultimate Source of Love: Living Water

Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?

13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: (John 4:10-13)

Jesus wasn’t at the well to simply draw water–He didn’t even bring anything to draw it with! This wasn’t a mistake. Jesus often uses physical things that we understand to explain spiritual things, and we see this immediately during the exchange in this passage.

The Samaritan woman didn’t know she was speaking to Jesus (in verse 12, she asks if He is greater than Jacob), but she knew the “living water” He spoke of was one that she wanted. If whoever drank this water never would never thirst again as He claimed, it had to be another type of “water.” There was something the woman was thirsting after. Nevertheless, her curiosity sparked a willingness in verse 15. After Jesus told her the water He offered guaranteed eternal life, she asked Him for it.

However, before the woman could receive this water, she had to come to a point of acknowledging her sins. Face to face with the object of her shame. Why? She had to understand that she needed this water. She needed conviction.

Jesus addressed her about the way she had been living, but He did so in a way that showed love:

16 Jesus saith unto her, Go, call thy husband, and come hither.

17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:

18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly (John 4:16-18).

The Samaritan woman didn’t hide the truth from Jesus. When He asked her about her husband, she admitted that she had none–and Jesus didn’t condemn her. Instead, He acknowledged that she was telling the truth. This woman previously had five husbands (perhaps they had died in the past, etc.), and now she was living with a man she wasn’t married with.

Now, there are still consequences for sin. Jesus welcomes us with open arms, and He wants us to come to Him with our sins and turn away from them. He gives us a new life. However, sin does have consequences. Emotional, physical, spiritual consequences. Fortunately, when we turn away, Jesus gives us a new life and freedom from shame.

The Samaritan woman’s life perfectly illustrates the fact that sin has negative effects.

Let’s recap: She was living in shame, fear, and loneliness. Before she even spoke, we see this based on her actions. Maybe she was looking for intimacy in her relationships with men in the past or the affair she was having now. She never found it there or in any of her attempts to find fulfillment. She was thirsting for  something that would finally quench her thirst.

Nevertheless, the woman still didn’t realize who she was speaking to. First she asked Jesus whether He was greater than Jacob, and now she stated her belief that He was a prophet (v. 19). Little did she know, Jesus was much more than a prophet.

Next, Jesus again broke religious tradition–barriers–man had set up that had no eternal value. The woman mentioned that the Samaritans believed that a certain mountain was the place of worship, while Jews believed Jerusalem was (v. 20). This had caused major tension between the Samaritans and the Jews. Jesus pointed out that they didn’t even know what they were worshipping (v. 22). It seemed that they loved tradition (where to worship) than they loved who they were worshipping. This was a tradition that brought division. Jesus explained that true worship of God was a matter of the heart:

God is a Spirit: and they that worship him must worship him in spirit and in truth. (John 4:24)

By bringing up this new topic of conversation, perhaps the woman was trying to steer the focus away from herself–now that her secret life was out in the open–but this becomes a great opportunity for Jesus to reveal to her who He was–and that through Him, she could receive the living water she had been searching for. And that love (a mindset and an action, which we will see later) was the only way to honor Him.

The Reveal: Love and its Legacy

The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things (John 4:25).

The Samaritan woman showed a willingness, and this is key. She believed that a Messiah was coming, and she believed that whatever He says will be the truth–He will set things straight in this world.

In this moment, knowing already that this woman was now convicted and she was willing to change, Jesus reveals Himself to her.

Jesus saith unto her, I that speak unto thee am he (John 4:26).

He was the Messiah she was waiting for. He was the answer. He was the living water.

And right away, the woman had a remarkable response:

The woman then left her waterpot, and went her way into the city, and saith to the men, Come, see a man, which told me all things that ever I did: is not this the Christ? (John 4:28-29)

She went into the city and told men–who she once avoided–about Jesus. She even left her waterpot at the well, which implied that she meant to return. In fact, those she spoke to returned to the well to see Jesus (v. 30).

Remember who this Samaritan woman was. A woman who never had true intimacy with those around her. She was outcasted, and she wasn’t living God’s way. Living in sin will never bring contenement. We see that in her shame alone.

However, with a relationship with Christ, she experienced a relationship with the only One who knew her so deeply, who could tell her everything she ever did (v. 29).

Her love, faith, and obedience to Christ first opened this new relationship with Him. Now, this led to new relationships and restored contact with others who she could bring to Christ.

It’s amazing to study the legacy the Samaritan woman’s love allowed. Her love for Christ allowed her to love others, as she saw they had a great need that could only be fulfilled through Him. Perhaps living an isolated life became a stronger testimony for her to understand humanity’s great need for a Savior.

She had a tremendous impact on others. Afterwards, Jesus’ physically remained in that region, as He stayed two more days with these people (v. 40), and many accepted a new relationship with Christ because of the woman’s testimony (v. 39, 41-42). Clearly she was following Jesus’ lead by breaking boundaries through love and leading others to ultimate freedom.


We are quite similar to this Samaritan woman. Before Christ, we search for intimacy in wrong ways. However, anywhere you look outside Christ, you will end up empty.

It’s interesting that Jesus remained with the people of the city for two extra days. What a great reminder that He is faithful to His promise of coming to us when we seek Him.

On the topic of love, conviction from the Holy Spirit brings us closer to understanding God’s love and grows our love for Him, but shame does the opposite. While nothing can separate us from the love of Christ (Romans 8:38-39), shame puts a wedge between us and our relationship with God. Although He is near and His love is still unending, we, ourselves, can become resentful towards Him and make choices that distance ourselves from God. Note that this is a choice that we make. This is what Satan wants, but we can fight back. We cannot fight this battle alone, however, especially when it comes to dealing with spiritual matters.

God is there to help us in this fight.

What happens when this shame, this hiding, drives us away from God? As I mentioned in the introduction of the Love Series, we have a natural desire for love. So, when we are separated from the source of all love, God, we turn to other things and people that cannot fill this longing.

God has plans to make all things new, work things together for good, and you can be part of this great plan. God has plans for our relationships with others, but it has to start with Him. It won’t be right any other way. You can’t follow a God you don’t know!

He had a plan for this hurting woman, but Satan did, too. Imagine how many lives would not have known Christ if she had followed Satan’s plan to remain in sin and not live for her Savior. If we don’t live for Christ, imagine how many people we can impact negatively, how many people could miss out on eternal life, how many opportunities we can miss out on. It’s scary to think about. But think about this.

Just as the Samaritan woman discovered Christ’s love, we can as well when we choose to have a relationship with Him. Who knows where this love will take us. If we love God, we will live for Him. And when we live for Him, the possibilities are endless.

And many more believed because of his own word; And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

(John 4:42 KJV)

Love Series | Ruth (Part One)

But Boaz answered her, “All that you have done for your mother-in-law since the death of your husband has been fully told to me, and how you left your father and mother and your native land and came to a people that you did not know before. The Lord repay you for what you have done, and a full reward be given you by the Lord, the God of Israel, under whose wings you have come to take refuge!”

(Ruth 2:11-12 NIV)


We can fall into the trap of seeking reward over seeking God. That is, instead of desiring God with love as our motivation, we only desire what He can do for us. If I pray today, I’ll pass this exam. If I go to church every Sunday this month, maybe God will reveal my husband. If I read my Bible this week, I’ll find a new job. These thoughts might seem silly written down, but it’s funny how easily and often we slip into this thinking.

Instead of loving the Creator, we love things or people He created much more.

To kickoff the Love Series, we’ll be looking at the book of Ruth. When Ruth comes to mind, you might recall the “love story” of God bringing her and Boaz together in marriage. However, when we look deeper into her character, we see the life of an extraordinary woman whose love for God surpassed any other desire. Remaining loyal to the Lord in desolate circumstances, Ruth is led by Him to amazing redemption.


(Reference: Book of Ruth, Chapters 1-4)

The book of Ruth begins during a time of hopelessness. According to the end of Judges, we know that Israel is in a corrupted state:

In those days there was no king in Israel: every man did that which was right in his own eyes. (Judges 21:25)

When the judges ruled, there was a sense of lawlessness as people disobeyed God and worshipped false idols. This lawlessness brought about much suffering to the nation.  Then, a famine in the land brought even more suffering.

In the first chapter of Ruth, a man named Elimelech fled with his wife, Naomi, and his two sons to Moab, in desperation. Moab was known for being a dry, infertile land, but the famine was so severe that it was better to live there than in Israel (more specifically, in Bethlehem, Judah).

Tragedy continued when Elimelech died, but his sons (Mahlon and Chilion) married Moabite women. Here we are introduced to Ruth, a Moabite woman who married one of the sons. The other son’s wife is Orpah. However, even after the family sought refuge in Moab, more ruin came years later:

After they had lived there about ten years, both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband. (Ruth 1:4-5)

There’s a lot to say about Ruth’s story, but keeping consistent with the theme of love, I will be focusing on two aspects of her character: her love for God and her love for others, both of which align with God’s commandments for us (see Matthew 22:27-29).

A Love for Others

Ruth’s character reflects willingness, diligence, friendship, and love. A love for others as God instructs us to have. God’s love restores, and through Ruth’s own love and loyalty, restoration comes as a blessing.

One of the ways we see her love is through her deep bond and friendship with Naomi.

After the devastation of loss, Naomi acknowledged that their situation seems quite unredeemable. She and her two daughter-in-laws were now widows in poverty. Naomi even expressed that they should leave her, since she was now old and had no sons (to offer them if they were to remarry) and thus nothing to improve their situation (Ruth 1:12-13). What’s interesting is that her daughter-in-laws were dear to her–especially now that she was widowed. For instance, Naomi often referred to Ruth as her own daughter. Yet, because she loved them, she was willing to sacrifice and let them go so that they could have a better life.

Despite this, Ruth refused to leave Naomi, cleaving unto her:

And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her. (Ruth 1:14)

And later, Ruth added:

And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: (Ruth 1:16)

Ruth accompanied Naomi to Bethlehem where there was a harvest (Ruth 1:22). The law allowed the poor to gather food left over during harvest times as a sort of provision. Ruth showed pure intentions and loyalty to her mother-and-law, having a willingness to care for her, taking an opportunity God provided for her needs to be met. In Ruth 2:2-3, she went to work in the field. She was a woman of action, not afraid of difficulty, willing to put in the work to access God’s provision.

A Christ-like Love

Ruth’s character didn’t go unnoticed by others–and most importantly, it didn’t go unnoticed by God.

In the second chapter of Ruth, we are introduced to Boaz.

And Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter. (Ruth 2:1-2)

We read that Boaz was a wealthy man who had some relation to Elimelech. Boaz played a crucial role in this story, as he served as a figure of Christ. Through him, God provided redemption for Ruth.

Although Boaz was wealthy, what truly made him remarkable was the fact that he was a man of God, which was evident through his treatment of others and his acknowledgement of the Lord. For instance, in verse 4, he showed a concern for the well-being of his servants (as opposed to their work) through his greeting to them. Christ similarly has a deep care and desires such a relationship with us.

And, behold, Boaz came from Bethlehem, and said unto the reapers, The Lord be with you. And they answered him, The Lord bless thee. (Ruth 2:4)

Boaz took notice of Ruth when he found her on the field. It’s incredible that this meeting happened while Ruth was in the midst of her service, gathering food for her mother-in-law out of love, displaying her love for Christ with no other intentions behind it. In Ruth 2:3, Ruth “happened to come to the part of the field belonging to Boaz”–she didn’t try to arrange it herself. She didn’t even know Boaz existed!

This same humility Ruth had being on that field was what gave her a reputation that Boaz recognized later on:

And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The Lord recompense thy work, and a full reward be given thee of the Lord God of Israel, under whose wings thou art come to trust. (Ruth 2:11-12)

As Boaz saw Ruth’s heart, the Lord recognizes our own hearts. He knows whether our service to Him and others is sincere or not. God honors a genuine heart–because it’s a heart that is actually willing to work with Him. This is exactly the case with Ruth. Her heart was willing, and it was used by God for His glory and to bless others.

A Love that Yields Obedience

Naomi and Ruth clearly saw the possibility of redemption through Boaz. Although Ruth (and Naomi) did not have any possessions or resources of her own, Boaz was able to provide for Ruth out of a pure love. So Christ is able to redeem us where we lack.

Ruth consulted Naomi about what her response to Boaz should be:

One day Ruth’s mother-in-law Naomi said to her, “My daughter, I must find a home for you, where you will be well provided for. 2 Now Boaz, with whose women you have worked, is a relative of ours. Tonight he will be winnowing barley on the threshing floor. 3 Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking. 4 When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.”

5 “I will do whatever you say,” Ruth answered. 6 So she went down to the threshing floor and did everything her mother-in-law told her to do. (Ruth 3:1-6)

The instructions Naomi gave Ruth was for her to show a willingness to Boaz for marriage. From our perspective, this gesture might seem strange, but it represented a larger symbol of willingness. As we continue reading and see Ruth lay at Boaz’s feet, we should lay at the feet of Jesus, showing our own willingness and submission to Him. And Christ will not let us return empty-handed.

In Ruth 3:10-15, Boaz responded with great kindness, and he made sure that Ruth didn’t go without blessing, giving her barley to take back to Naomi:

When Ruth came to her mother-in-law, Naomi asked, “How did it go, my daughter?”

Then she told her everything Boaz had done for her and added, “He gave me these six measures of barley, saying, ‘Don’t go back to your mother-in-law empty-handed.’ (Ruth 3:16-17).

Already through Ruth’s obedience, Naomi had been blessed. Our own obedience can be a great blessing to others–and similarly, our disobedience can be a great consequence to others.

This theme of blessings through obedience is seen in the marriage of Boaz and Ruth in chapter 4:

So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive, and she gave birth to a son. 14 The women said to Naomi: “Praise be to the Lord, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth.” (Ruth 4:13-15)

Other people were able to acknowledge and praise the Lord through the marriage (in verse 11) and the birth of Ruth’s son (in verse 14). Also, this newborn child was Jesse, the father of David, “a man after God’s own heart.” What a beautiful testimony God created through Ruth’s life and trials. He brought her through famine and loss to abundance that impacted future generations.

Again, while Boaz was a type of Christ, in terms of his Christ-like love and character, Boaz was not God. He was not Ruth’s god, her central desire and purpose, but he was used as part of the plan that God had for her. Plus, just as Ruth desired the Lord, Boaz did as well. So, bringing them together brought God glory and also gave hope to others around them.


You have needs. I have needs. We have all have needs. Notice that Ruth’s needs were provided for. Our Father wants to bless us, but it’s essential that our source of happiness doesn’t come from things, which are passing away and temporary.

Think about this: when something doesn’t work out that you were banking on, what will be your response? Are you going to turn away from God and blame Him? Again, nothing is assured in this life on earth.  Putting your hope in anything other than God will cause pain and emptiness. This is especially important to understand in our relationships. Nobody is perfect. People can make great company, but they are terrible gods.

So, examine yourself. First and foremost, do you have a relationship with God? It’s impossible to live for Him if you  haven’t first accepted Him as Savior. Redemption for us comes in the form of salvation, a guarantee of eternal life in heaven and a reconciled relationship with God through Jesus Christ.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life (Romans 5:10).

Second, is God your first love? Is He preeminent in your life? That is, does He come first before anything or anyone else? When we accept Christ as our Savior, God is present in our lives, but if we live in disobedience, against His Word, He is not preeminent–or reigns–in our hearts. So many of us who consider ourselves Christians de-throne the very God we claim to serve!

And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence (Colossians 1:17-18).

Naomi understood that God was sovereign over all else. After the loss of her family, she stated:

…Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. I went out full and the Lord hath brought me home again empty: why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me? (Ruth 1:20-21)

When I initially read these verses, I thought these were complaints or accounts of bitterness from Naomi. However, after studying the book of Ruth, it’s clear that Naomi had reverence towards God, and here she acknowledged the fact that He was in charge and that her life belonged to Him. God reigns, and He is in control of everything. She feared God, meaning she had reverence, or respect, for Him. This included understanding His character and that He is loving. Though we may not know how God is working through situations (e.g. Naomi’s tragedy), He works things together for good (His redemption in the end).

Ruth was provided for, and most importantly, she was used by God mightily.

This is where love starts. With our relationship with Christ. This is a relationship that only exists between you and the Lord. Nobody else can fix it or grow it for you.

If you’re at a point where you are struggling with putting God first in your life, I encourage you to refocus and reorient your love towards Him. It’s not too late for you. He’s patiently waiting and wants to redeem you.


Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God.

(2 Corinthians 5:20 KJV)


Love Series | Launching 8.1.16

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself.  

(Matthew 22:37-39 KJV)

Introducing… the Love Series on LizMargaret!

We have a desire to connect with others. And it’s perfectly normal. God created us to have this desire–and to have fruitful relationships with those around us.

In every type of relationship you can imagine, Christ is an example of how we ought to love. It’s quite amazing. Think about it:

In marriage:

Husbands, love your wives, even as Christ also loved the church, and gave himself for it; (Ephesians 5:25)

We are called into the family of God, as His children:

And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. (2 Corinthians 6:18)

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. (1 John 3:1)

In friendships:

Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you. (John 15:13-14)

In every example, Christ is the center. Everything points back to gospel. God Himself has modeled love for us through His Son, Jesus Christ. Just as Christ laid down His life for us, we are called to do the same for Him. We are called to die to ourselves in our service to Him and to others as He commands.

Yet as we navigate different relationships (friendship, romance, family, etc), we often face pain, disappointment, confusion, betrayal, and heartbreak. Due to our imperfect nature, these feelings may be inevitable, but God’s Word provides endless wisdom on how we should conduct ourselves in relationships and what we should avoid.

When we remain rooted in Christ, we allow His will for our current and future relationships to manifest, as we are led by the Spirit to have discernment in who we allow into our lives and what it looks like to love them.

The Love Series will look at four women in the Bible who show that following God is the only way to live life and treat others as He intended.

Love Series | Overview:

Part 1: Ruth

Part 2: The Samaritan Woman at the Well

Part 3: Anna

Part 4: Elizabeth

These are real women, with very different stories. They exemplify faith as well as human faults. They are forgiven women, friends, disciples, and leaders. Each of them teach us that when the gospel is evident in the way we live, we are set apart from the world, bringing glory to God in our lives and relationships.

Look out for new posts in this four-part series every Monday, starting August 1, 2016!